BRIEF BIOGRAPHY OF THE MARTYR MONSIGNOR OSCAR
ARNULFO ROMERO Y GALDAMEZ
BY ARCHBISHOP VINCENZO PAGLIA, POSTULATOR OF
THE CAUSE
SAN SALVADOR, 23 MAY 2015
Oscar Arnulfo Romero was born in Ciudad Barrios in 1917. After attending
the Minor Seminary in San Miguel, and the Major one, San Jose, he completed his
training at the Pio Latinoamericano in Rome. Here he deepened his sense of the
priesthood as a service to the Church and the poor. On December 24, 1941, for
example, after encountering some poor near St. Peter’s Square in Rome, he
wrote: “The poor are the incarnation of Christ. Through their tattered
clothing, their dark gazes, their festering sores, the laughter of the mentally
ill, the charitable soul discovers and venerates Christ.”
In Rome, he would encounter the universal dimension of the Church. The Pope
became for him an essential point of reference, starting with Pius XI whom he
loved to define as “imperial” because of the firm treatment he dealt to the
powerful Nazi, fascist and communist dictatorships. And he conceived the
beginning his priestly ministry as a service to the diocesan Church: “I want to
be a Host for my diocese,” Romero wrote the day of his priestly ordination on
April 4, 1942. The Lord literally reserved this fate for him by his death at
the altar while starting the offertory. That day he was the Host offered to the
Lord on the altar.
Returning to El Salvador, from 1944 to 1967, he exercised his priestly
ministry in the city of San Miguel. That year, he was transferred to the
capital, San Salvador, to be secretary of the Salvadoran bishops’ conference. Three years later, on November 21, 1970 he
was consecrated bishop, taking the motto “sentire cum Ecclesia”, “To Feel with
the Church “as if charting the way ahead. Then he was appointed bishop of
Santiago de Maria, demonstrating his pastoral sensitivity, he went to preach
among the people. He wrote “the bishop is not only the prophet but also the
creator of a prophetic community and the prophet has to read the footsteps of
the Lord in history. So we have to see with our feet on the ground and our
heart in Heaven.” On February 3, 1977,
feast of St. Oscar, Romero was called to guide the Archdiocese of San Salvador,
the same day on which thirty-eight years later, Pope Francis signed the decree
for his beatification as a martyr of the Church of God. [Applause.]
The last three years of life Romero spent as Archbishop of San
Salvador are the most precious treasure he left us. They were the culmination
of his life, even more resembling that of Jesus in his three years of public
life. These were years of passionate preaching that ended up in the altar with
his heart torn by a bullet as Jesus ended up on the cross with his heart torn
by a spear. With Romero, Jesus walked again among his people. [Applause.]
Romero began his ministry as archbishop just as a new wave of
repression lashed the people and the Church lived a real persecution. Romero
felt unprepared for this task but the Lord came to his aid. On the night of
March 12, 1977, he kept watch all night over the body of his friend, Father
Rutilio Grande, whom Romero valued highly, brutally killed [Applause] along with two peasants,
Nelson and Manuel. He felt he had to
take his place, even at the cost of dying. And repeatedly said, “That night I
received from heaven the gift of a particular fortitude.” Romero actually
became the strong pastor he had not been before. Like the Good Shepherd of the
Gospel, Romero took up the defense of his people. It was what the Second
Vatican Council and the whole Episcopate of Latin America called for when they
indicated the preferential option for the poor as the way of the Church of the Council.
Romero often tapped the texts of the Council, Medellin, and Puebla. This from Puebla: “by the very fact that they
are poor, God takes their defense and loves them.”
Romero, faithful to this magisterium, chose his people, he felt the
smell of his flock and the people felt the smell of her pastor and listened to
him. This link allowed Romero to say “with this people is not hard to be a good
shepherd.” [Applause.] And Romero
became for his beloved country and for the whole Church an exemplary pastor who
defended the poor, a defensor pauperum,
said the ancient church fathers. As archbishop of the capital, Romero felt a
new public responsibility, and he lived it with a passion and determination to
do everything in the most serious way possible. Facing a multiplication of
injustice and murder, the annunciation of the Gospel became also a denunciation
of what was happening in the country. He was accused of playing politics but
Romero clarified “what I seek to do is not play politics, but if I need to shed
light on the politics of my country it is because I am a pastor, it stems from
the Gospel, which is a light that must illuminate the paths of the country and
give its contribution as Church.” [Applause.]
The strong bond that Romero had with the Holy See and the popes is
evidenced in many texts and speeches throughout his life. As Archbishop of San
Salvador, he especially revered Paul VI and his encyclicals, which he cited often.
He barely had time to meet John Paul II. After his second and last meeting with
this pope, on January 30, 1980, Romero pronounced himself about it in preaching
the following Sunday in El Salvador and he said, “Brethren, the greatest glory
of a pastor is to live in communion with the pope. For me it is the secret of
all the truth and effectiveness of my preaching—to be in communion with the
pope.”
Romero was assassinated on March 24, 1980 after many other priests, and
hundreds of catechists were killed. Romero was wounded in the heart while
celebrating Mass. At the end of the Liturgy of the Word, as if wanting to
interrupt his preaching forever, but his voice spread throughout the world and
the sensus fidelium has honored his
martyrdom with a widespread, beautiful popular devotion [Applause] expressed in the prayer, in remembrance of grace, in the
veneration of his tomb, in visits to his small room in the Hospitalito. In those
dark years of civil war, the memory of the sacrifice of Romero provided sense
and encouragement to many Salvadoran families who lost loved ones in the
fratricidal conflict. Today, as he is raised to the altars as Blessed and
Martyr, in the face of so much violence which still bloodies our world, Romero
keeps talking to us and asking our conversion with the popular expression he
held dear: “God first” (“God willing”). Yes, God above all.
With this celebration we conclude the interrupted Mass the day of his martyrdom
and the interrupted Mass the day of his funeral [Applause.] And from heaven Romero blesses this extraordinary
country, blesses all of Latin America, blesses the Church and accompanies with
his prayers and protects Pope Francis, whom we feel close to us at this moment.
[Applause.]
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