Thursday, January 24, 2013

COMMUNION IN THE CRYPT


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The final resting place of Archbishop Romero has become a focus of spiritual reflection on Romero’s life work and legacy and the locus of Eucharistic celebrations and continued orientation of the faithful along the approved social doctrine of the Church.  This is evidenced from the content of regularly held Sunday worship services held by the side of Romero’s grave by the “Community of the Crypt,” a pastoral community of Romero followers who take the San Salvador Cathedral where Romero is buried as their home church.  Super Martyrio has reviewed published reports of the sermons preached in the Crypt in 2012 and finds a mainstream Catholic ministry—with an emphasis on social doctrine, naturally.
The progressive Salvadoran newspaper Diario Co Latino regularly covers the Crypt sermons, and provides a broad insight into the content of the preaching, carried on by a variety of guest homilists who included high ranking prelates such as the Jesuit Provincial for Central America (who came to preach on the anniversary of the Central America University Jesuit martyrs) as well as visiting priests from all over El Salvador.  Regular preachers in the rotation include the Vicar of the San Salvador Cathedral as well as the parish priest of the nearby El Rosario Church.  Together, these clerics offer the Crypt Community a consistent message that Archbishop Romero calls on society to put aside greed and consumption to make generous provision for the poor and to purify oneself of hedonistic urges.  Selfishness and envy take over people’s hearts”—a young priest named Fr. Edgardo Reyes preached on July 1, 2012, the Thirteenth Sunday of Ordinary Time—“which gives rise to unhealthy passions and when things are acquired easily we do not learn any type of responsibility,” he said.  God calls on us to not be so selfish.”  (Scroll down for summaries of all the homilies.)

Other homilists incorporated broader themes of the Church into the preaching which typically centered on Archbishop Romero’s own homily for the same liturgical occasion.  For example, Fr. Gerardo Potter, the El Rosario pastor, who preached five of the reported sermons, often wove Pope Benedict’s emphasis on traditional family values into his sermons.  In his Pentecost Sunday sermon, Fr. Potter lamented the plight of children who have to go hungry.  Later, on October 7, the Twenty-eighth Sunday in Ordinary Time, Fr. Potter recalled Archbishop Romero’s message of family unity and urged the faithful to smooth over family conflicts by showing “compassion.”  And on the Feast of the Holy Family, Fr. Potter preached that the traditional family is the nucleus of a just society.  Other preachers took their cues from the current Archbishop of San Salvador, criticizing the Salvadoran legislature for its attempts to skirt the authority of the Salvadoran Supreme Court in a legal crisis that consumed Salvadoran political news during much of the summer.
The close fidelity to the magisterium and to the hierarchy in these homilies shows dramatic progress from the situation in previous years.  During the archbishopric of Msgr. Fernando Sáenz Lacalle, there was sometimes such a disconnect between the Archbishop’s pastoral line and the doctrinal tendencies of the Community that some of its activist members gloated that there were “two churches” in the Cathedral, and they provocatively used language that played on the symbolism of hierarchy—one Church imposed on top of another, the hierarchical church upstairs and the “popular” church downstairs, etc.—to play up a scandalous division.  Not only was such partisan hyperbole gone from the scene last year, so too was any notion of inappropriate superstition or folklore which might color the spirituality.  When Fr. Mario Romero (no relation) preached on the Fourth Sunday of Easter, which coincides with a local celebration during which the Cross is decorated with fruits and flowers, in keeping with a former indigenous celebration, Fr. Mario recalled that Archbishop Romero had cautioned that the celebration must be more than mere folklore: “Let us consider the Cross of Christ to be our only hope.”

The following is a recap of all the sermons preached in the Crypt that were reported by Co Latino.  During much of the first half of the year, the San Salvador Cathedral was occupied by Salvadoran Civil War veterans protesting the lack of government benefits available to them, and therefore there were no masses, either in the Crypt or in the main worship space of the Cathedral.  Services resumed in May.  Super Martyrio is thankful to Co Latino and to the journalists who reported on the Crypt sermons in 2012—they are all women!  They are: Leonor Cárdenas, Beatriz Castillo, Patricia Meza, Gloria Silvia Orellana, Bianca Segura, Zoraya Urbina, and Alma Vilches.
RECAPS OF THE 2012 HOMILIES

Homilist: Fr. Antonio Rodríguez, Franciscan priest.  Excerpt: Fr. Rodriguez preached that we must put aside anything that tends to marginalize or devalue life.  This admonition is not directed to a specific group, we all need to practice our moral, social and spiritual values, because many people end up reducing their faith and practices to mere folklore, completely surrendering to the powerful.”

Homilist: Fr. Mario Romero. Excerpt: Fr. Mario criticized the role of politicians in the Salvadoran constitutional crisis.  The deputies,” he said, “are not and never will be shepherds.  They have left a bad taste in people’s mouths because they are salary drawers, not good shepherds.  They cannot continue betraying the people.”

Homilist: Fr. Jorge Aguilar. He spoke about Archbishop Romero as an inspiration for mothers and their children (the homily coincided with Mothers’ Day in Latin America).

Homilist: Fr. Antonio Rodríguez, Franciscan priest. Fr. Rodríguez said that the normal human response to injustice was indignation.  He turned the concept to the country’s gang problem: “We need to raise awareness of this phenomenon through indignation, so we can begin to make a difference from within our own homes.”

Homilist: Fr. Gerardo Potter, pastor of El Rosario Church. Excerpt: “Where have we come to that we do not think it’s important to know that there are many children who are starving in the world? That is not right, because there is so much food in the world that could feed all of humanity twice over, but at the same time there are many others in the world who are starving.”

Homilist: Fr. Gerardo Potter, pastor of El Rosario Church. Fr. Potter said Archbishop Romero was a “magnet” for the international community.  He said Archbishop Romero’s words were always “surprising, precise and inspiring,” which is why people come to the Crypt from all over the world to venerate him and be near to him.

Homilist: Fr. Miguel Hernández, from the parish of Santa Lucía in Ilopango (El Salvador). Excerpts: “Men were born to us who worked for the transformation of our country and that transformation still has not come.  It is unfortunate that we should still be seeing victims for the liberation of our people … Archbishop Romero offered himself like a sacrificial lamb, because he accepted his sacrifice and then released himself into the Salvadoran people, but the transformation will not come if we do not all work for it … We make Christ current every time we celebrate Mass, his sacrifice of body and blood returns in a Communion of love, just like the impoverished mother who shares bread in her humble table with her children as an act of love.”

Homilist: Fr. Fredy Sandoval. Fr. Sandoval criticized the consumerist culture.  Excerpts: “32 years later [after Romero was assassinated], we are still murdering children, born and unborn, men and women, regardless of age … Life is opposed by economic, political, and labor forces that distort its meaning … El Salvador is the greatest consumerist country in Latin America.  It’s embarrassing.”

Homilist: Fr. Edgardo Reyes. Excerpt: “Selfishness and envy take over people’s hearts, which gives rise to unhealthy passions and when things are acquired easily we do not learn any type of responsibility.  God calls on us to not be so selfish.”

Homilist: Fr. Balmore Pedroza, Vicar of the San Salvador Cathedral. Fr. Pedroso denounced the desecration of Archbishop Romero’s statue during protests in San Salvador.  Excerpt: “Archbishop Romero encountered numerous difficulties in his time and they often told him ‘Leave the country, go and stop denouncing injustice.’ This is why we see in Archbishop Romero the figure of a prophet.”

Homilist: Fr. Antonio Rodríguez, Franciscan priest. Fr. Rodríguez bemoaned the lack of leaders in El Salvador.  Excerpts: “That sense that Jesus gives us, exists today, in our people who live without knowing the truth, without anyone to shepherd, guided or govern them, without a structure or model of pastors who generate liberation, life, or alternatives … These new pastors or leaders of the world or of the country, are not interested in people, are not interested in living in a state of law.  The only thing that motivates them is what they might obtain and generate with the hegemony of the power structure and the State.”

Homilist: Fr. Andrés Oriestini, pastor of Cuyultitán. Excerpt: “Forgiveness does not mean forgetting, it is simply encouraging peaceful coexistence in acknowledging the mistakes of others.”

Homilist: Fr. Pedro D‘Clear. Excerpt: “Archbishop Romero was a new benchmark, a new model of life, especially for Christians, as he was especially concerned about the defense of human life.”

Homilist: Fr. Gerardo Potter, pastor of El Rosario Church. Excerpt: “Jesus stripped himself of his flesh and blood to give it to us to us. Like Him, we are asked to strip and to give to others and to think about them … We are called to think about how we can contribute to the Kingdom of God and to work for real change.”

Homilist: Fr. Balmore Pedroza, Vicar of the San Salvador Cathedral. Excerpts: “Today's Gospel invites us to live in accord with the Word of God and good works, Jesus makes a critique of the Pharisees, they wanted to live the eternal questions but forgot the most important commandment, which is love.”  Fr. Balmore said that Romero urged the faithful to live a life in the face of God and not “empty lives,” “which is why he said, let us gain more and more every day, the conscientiousness to be able talk to the Lord, our Father, and that leads us to love our brothers.  In the end, what the Church asks of us as Catholics is to be consistent in our faith … When there are so many problems that go unnoticed in our country, men and women who are sick in hospitals and we forget about them, others are killed and extorted and we get lost in the details. We forget about others and bottle ourselves in our own interests, in our selfishness.”

The homilist preached about pilgrimages as a symbol of faith in honor of Archbishop Romero.

Homilist: Fr. Gerardo Potter, pastor of El Rosario Church. Excerpt, on family unity: “We cannot apply the law to the letter, because we have heart and we must have compassion for others.”

Homilist: Fr. Edgardo Reyes. Excerpt: “Detachment from material things is critical to gaining the Kingdom of Heaven … We should not cling to riches. Jesus gives the example of the young man who is saddened when asked to be stripped of his possessions and follow him. Jesus says it is difficult for the rich to enter the Kingdom of Heaven … Those who have a gift should share it with others and we are meant to do in our daily life … Prudence must be fostered in the rulers so they make decisions that benefit others and not just those that get them out of problems more easily.”

Homilist: Fr. Antonio Rodríguez, Franciscan priest. Excerpt: Archbishop Romero “only needed to be in love with God and his people,” to evangelize the whole country.  The situation of the country is serious, the economy is bad, but keep the evangelizing mission is clear, there should be no proselytizing and we should be instead more human ... we must not give up the values ​​of the gospel and we should not be afraid … I call on the under-trodden to learn to believe and trust in themselves, because only then can we transform life.”

Homilist: Fr. Carlos Torres, pastor of Tecoluca, San Vicente. Excerpt: “when we are compassionate, we reach the goodness and mercy of the Lord.”

Homilist: Fr. Jesús Sariego, Jesuit Provincial for Central America. Excerpts: “We are joining the two memories [of the Jesuits and Romero] … We carry them in our hearts, with a great satisfaction to have been partners and friends of such great people that gave so much for this country, and whose sacrifice was not in vain, since peace was achieved, but there is still much do, that is our commitment … The most relevant part of their religious principles is that there cannot be a change for this country that does not take into account the poor, their future, their alternatives, their situation, which was the great message of Archbishop Romero.”

Homilist: Fr. Balmore Pedroza, Vicar of the San Salvador Cathedral. This was another commemoration of the Jesuits.

Homilist: Fr. Carlos Osorio, a young priest of the Costa Rica district and Fr. Enrique Gómez, from Spain. Excerpts: “How many Pilates do we know today that say they have no money to strengthen the development of their cities, but they do increase their own salary or purchased Humvees? … We're like Pilate when we do not allow Christ the King govern within us, in our homes, where there are men who beat their wives and they think they are the masters of the world, just because they have money … You have to understand the feast of Christ the King, for he is the Lord of history, because He is rooted in the hearts of each of us and tells us to build His kingdom in this society.”

Homilist: Fr. Manuel Cardona, of the San Carlos Borromeo parish. Excerpts: “Christians must open their hearts and expand hope for everyone. Just as John the Baptist did. We take our task in the name of God … With the death of Father Rutilio Grande, Archbishop [Romero] decided to make his the work of evangelizing and defending the oppressed in this country. We all need to take up our own responsibility in this … This government assumed the responsibility to commemorate Archbishop [Romero]. That responsibility was not theirs, but the government of ARENA, who forgot our martyr. It is important that we remember but not only with material aspects, he also should be in our hearts and in our commitment to change this country.”

Homilist: Fr. Alan de Jesús Ventura. Excerpt: “In this world greed does not stop, selfishness has progressed to incredible heights, we do not have our hearts set on God, this is why terrible things are done.”

Homilist: Fr. Alejandro Celso. Excerpt: “These are no longer Christmases in which we recall the birth of Jesus, but the commerce of the season that envelops us … It is the birth of the Prince of Peace.”

Homilist: Fr. Gerardo Potter, pastor of El Rosario Church. Fr. Potter preached that the traditional family is the nucleus of a just society.

See also

2010 Crypt Recap (Spanish)

Tuesday, January 22, 2013

MONS. ROMERO NELLA 3a DOM. DEL T. ORD.



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Lo Spirito del Signore è sopra di me”, dice Cristo nel Vangelo di questa Domenica, “per questo mi ha consacrato con l'unzione, e mi ha mandato per annunziare ai poveri un lieto messaggio, per proclamare ai prigionieri la liberazione e ai ciechi la vista; per rimettere in libertà gli oppressi, e predicare un anno di grazia del Signore” (Luca 4:18-19).  In questo Anno della Fede, RADIO VATICANA ha pubblicato un sermone per la terza domenica del tempo ordinario che presenta a Mons. Romero come “un martire per il Vangelo di Cristo” adatto per lo studio del Vangelo di questa Domenica. 

Il Vangelo cristiano è ancora pericoloso quando la sua verità è davvero mettere in pratica”, si legge nel sermone di Radio Vaticana.  Questo si vede chiaramente nel caso di Mons. Oscar Romero, assassinato quando, come Gesù, ha ricordato popolo dei bisogni dei poveri e degli oppressi in El Salvador.  Il testo prosegue per ricapitolare la storia dell'arrivo di Romero a San Salvador come vescovo ‘conservatore’ che, tra l'assassinio del suo amico Rutilio Grande, è ‘convertito’ alla necessità di denunciare le ingiustizie, alla luce del Vangelo.  Le sue parole e le azioni sono stati segnalati in tutto il mondo, in modo che tutti sapevano le atrocità che accadono in El Salvador”, dice il testo.  Poi descrive come Romero è stato assassinato da agenti della dittatura militare a causa delle sue denunce.  Così, l'arcivescovo Romero morì martire per il vangelo di Cristo”, conclude l’Omelia.  Mentre riflettiamo oggi sulle parole di Gesù sulla sua missione, ricordiamo Mons. Romero e continuiamo a cercare di vivere fedelmente nel nostro mondo e nella nostra vita quotidiana, la verità ‘pericolosa’ di ‘lieto messaggio’, che è un dono di Gesù a noi oggi.”--Radio Vaticana

Questo blog propone Romero per l'Anno della Fede.  Mons. Romero incarna la “testimonianza credibile” che Papa Benedetto XVI ha chiesto alla Chiesa di evidenziare questo anno. “Ciò di cui il mondo oggi ha particolarmente bisogno”, il Pontefice ha scritto nel suo motu propio «PORTA FIDEI», “è la testimonianza credibile di quanti, illuminati nella mente e nel cuore dalla Parola del Signore, sono capaci di aprire il cuore e la mente di tanti al desiderio di Dio e della vita vera, quella che non ha fine.” Come il martire più noto del XX° secolo, abbracciato al di là del mondo cattolico, l'arcivescovo Romero è particolarmente adatto. Lo stesso Benedetto ha detto che Romero era “veramente credibile, di testimonianza della fede” nel 2007.  L’Omelia di Radio Radio Vaticana per questa prossima terza domenica del tempo ordinario confirma la nostra intuizione.

Altre note in Italiano in questo blog:

Romero e i Papi: Giovanni Paolo I

Romero e i Papi: Benedetto XV

Perché beatificare lui

Nuovo concetto di Romero

Il padre Rutilio Grande

Obama visita tomba di Romero

Romero per gli bambini

Wednesday, January 16, 2013

«DIOS ESTÁ EN MEDIO DE NOSOTROS»


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La Fundación Romero en El Salvador ha anunciado que el lema para las conmemoraciones del XXXIII Aniversario del Martirio de Mons. Romero, celebradas el 24 de marzo de este año, será “Dios está en medio de nosotros”—una frase tomada de la homilía de Mons. Romero del 16 de diciembre de 1979.  La elección de ese lema encaja perfectamente con la visión presentada en este blog de ofrecer a «Mons. Romero para el Año de la Fe».  De hecho, la frase completa que Mons. Romero pronunció en 1979 relaciona directamente las palabras citadas con el tema de la fe, diciendo, integralmente: “Dios está en medio de nosotros. Tengamos fe en esta verdad central de la sagrada revelación”.  (Hom. 16-12-1979.)

Ese mensaje de monseñor es vigente en este Año de la Fe.  El Papa Benedicto, en una audiencia sobre el tema de “como hablar de Dios en el Año de la Fe”, resaltó la necesidad de anunciar al mundo la inserción de Dios en la historia.  Hablar de Dios”, dijo el Pontífice, “quiere decir, ante todo, tener bien claro lo que debemos llevar a los hombres y a las mujeres de nuestro tiempo: no un Dios abstracto, una hipótesis, sino un Dios concreto, un Dios que existe, que ha entrado en la historia y está presente en la historia”.  Esa presencia de Dios en la historia debe ser expuesta al mundo a la luz del Concilio Vaticano II como una razón para ser optimista, dijo Benedicto en otra audiencia sobre el Año de la Fe.  Debemos aprender la lección más sencilla y fundamental del Concilio”, dijo Benedicto.  Lo importante hoy, precisamente como era el deseo de los padres conciliares, es que se vea —de nuevo, con claridad— que Dios está presente, nos cuida, nos responde”.

Eso es precisamente lo que Mons. Romero predicó en su homilía de “alegría y esperanza” («Gaudium et spes», en el lenguaje del Concilio), de 1979: que “ningún cristiano debe sentirse solo en su caminar, ninguna familia tiene que sentirse desamparada, ningún pueblo debe ser pesimista aún en medio de las crisis que parecen insolubles, como la de nuestro país”.  Es en este contexto que llegó a decir, “Dios está en medio de nosotros. Tengamos fe en esta verdad central de la sagrada revelación”.  Y terminó con estas palabras alentadoras: “Dios está presente, no duerme, está activo, observa, ayuda y a su tiempo actúa oportunamente. Por eso la presencia de Dios despierta en el corazón la verdadera alegría: ¡Alegraos en el Señor! De nuevo os repito: ¡Alegraos porque Dios está cerca!

El mensaje de Mons. Romero, que “Dios está en medio de nosotros”, como que es un reflejo de lo que Benedicto XVI ha querido impulsar al llamarnos a vivir un Año de la Fe.  La Iglesia vive en la historia”, dice el Papa, “no se encierra en sí misma, sino que afronta con valentía su camino en medio de dificultades y sufrimientos, afirmando con fuerza que el mal, en definitiva, no vence al bien , la oscuridad no ofusca el esplendor de Dios”.  La alegría de Mons. Romero ante la adversidad es relevante para este 2013dice Benedicto: “Este es un punto importante para nosotros; como cristianos nunca podemos ser pesimistas; sabemos bien que en el camino de nuestra vida encontramos a menudo violencia, mentira, odio, persecuciones, pero esto no nos desalienta”.

Por eso, ofrecemos a Mons. Romero para el Año de la Fe, como un testigo creíble de uno de los mensajes principales de nuestra espiritualidad: Dios está en medio de nosotros. Tengamos fe.   

Monday, January 07, 2013

ROMERO FOR THE «YEAR OF FAITH»


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In November 2012, two Italian bishops responded to Pope Benedict’s proclamation of a «Year of Faith» by launching a series of seminars on the witnesses of the faith, and kicking it off by highlighting Óscar Romero.  Monsignor Luigi Marrucci, the Bishop of Civitavecchia-Tarquinia and Monsignor Matteo Zuppi, the Auxiliary Bishop of Rome, presented Romero together.  To look at a martyr,” explained Bishop Zuppi, “is even more helpful than studying the Catechism.”  This is not to say that martyrs are “a superior class of Christians,” he said.  But, rather, martyrs are ordinary people who have simply “loved more than others.”  This year, we will follow the two bishops’ lead, and present Archbishop Romero as a model for the «Year of Faith.»

Archbishop Romero embodies the “credible witness” that Pope Benedict has asked the Church to highlight this year. “What the world is in particular need of today,” the Pontiff wrote in his motu propio «PORTA FIDEIis the credible witness of people enlightened in mind and heart by the word of the Lord, and capable of opening the hearts and minds of many to the desire for God and for true life, life without end.”  As the best known 20th Cent. martyr, broadly embraced beyond the Catholic world, Archbishop Romero singularly fits the bill.  (In fact, Benedict himself said that  Romero was “truly credible, a witness of faith” in 2007.)  Romero represents the spirit of the Church that Benedict wishes to hold up: a Church which, “like a stranger in a foreign land,” in the words of Vatican II, “presses forward amid the persecutions of the world … announcing the cross and death of the Lord until he comes.” (PORTA, supra.)  And there can hardly be a more convincing model for the «Year of Faith» than a martyr of the faith.  By faith,” the Pope reminds us, “the martyrs gave their lives, bearing witness to the truth of the Gospel that had transformed them and made them capable of attaining to the greatest gift of love: the forgiveness of their persecutors.”  (Id.)  Archbishop Romero did this, and therefore he offers the ‘credible witness’ that the Pope has asked us to highlight.
«Archbishop Romero for the Year of Faith» will be this Blog’s theme this year.  First, we wish to highlight previous posts that illustrate Romero’s suitability to be a model for the «Year of Faith» reflections.  In particular, we call attention to the following ten topics in prior blog posts.

1.      The Homiliarium and Supplementum, which chart all of Romero’s homilies and collate the original audio recordings, Spanish language transcriptions, English translations, and Scriptural readings for each sermon. 

2.      «Septem sermones ad pauperem,» our special series analyzing Archbishop Romero’s ‘seven [last] sermons to the poor.’ 

3.      Romero’s preaching on the Transfiguration, which sets forth Romero’s social views, as opposed to Liberation Theology.


5.      Romero’s Eucharistic adoration. 

6.      Romero’s orthodoxy and moral preaching. 

7.      Romero’s ascetic influences/practices. 


9.      Ecumenical and international recognitions. 

10.  Romero remembered in El Salvador, through the weekly masses at his grave and incorporation into popular piety, such as Holy week commemorations.
Second, our new posts this year will continue to highlight and expand the ten topics described above, as well as introduce additional topics that illustrate «Romero for the Year of Faith  As in previous years, you can expect to see upwards of fifty blog posts this year (the average has been 55-60 in the last three years), with recurring posts, including annual examinations of the beatification process status, annual round-ups of Romero news, and other posts examining Romero’s life and legacy.  As always, the goal is to provide “well-informed news and well-researched commentary” on all things Óscar Romero.”
And third, we will highlight «Romero for the Year of Faith» in two special series of posts this year.  (1) In the first quarter of the year, we will mark the 33rd Anniv. of Mgr. Romero’s martyrdom with our third installment of «Septem sermones ad pauperem» to focus on Romero’s scriptural interpretations in his final homilies.   As Providence would have it, we are on the same reading cycle in 2013 as we were in 1980.  (2) In a special series of posts midyear, we will analyze Romero’s four pastoral letters, dedicating a blog post to each of the four letters and their teachings.  This series will appear around the Aug. 6 date of the Feast of the Transfiguration, the date that Romero released three of his four pastoral letters.
In the words of Bishop Marrucci when presenting Archbishop Romero to his diocese of Civitavecchia in November, “We treasure our brethren who have incarnated Jesus in their own lives because through them we re-encounter the central truth of our Lord.”  And, in the words of Mgr. Zuppi, Romero stands with the martyrs of the 20th century who “offer their witness to the Christians of the new millennium, just as the first martyrs do for today’s [Christian] community.”  As such, Archbishop Romero represents the best that the Church has to offer a world in particular need of credible witnesses.

Sunday, January 06, 2013

PERSPECTIVAS DE BEATIFICACIÓN 2013


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Este día Su Santidad Benedicto XVI declaró que “un Obispo debe de ser un hombre al que le importan los hombres, que se siente tocado por las vicisitudes de los hombres”; un peregrino “en camino hacia el verdadero rey del mundo y su promesa de justicia, verdad y amor”; y un hombre “valeroso” hasta el punto de “dejarse golpear y enfrentarse a los criterios de las opiniones dominantes”.   En este post analizamos, como es de costumbre a principios de año, si Mons. Romero—quien, a nuestro criterio rellenó (y rebasó) las cualidades en el discurso del papa—puede ser beatificado este año.  Concretamente hablando, no hay verdaderamente mucha posibilidad de que Mons. Romero pueda ser beatificado este año.  Sin embargo, ante Dios todo es posible, y podemos hablar de algún escenario—ya casi milagroso—según cual podría avanzar la causa.  Y además, aunque no se alcance lograr la beatificación este año, sí se puede hablar de desestancar la causa para que siga progresando de una manera más satisfactoria que la inactividad que la caracterizó el año pasado.

¿Por qué decimos que la posibilidad de tener una beatificación en el 2013 es poca?  Basado en lo que entendemos sobre donde se encuentra el caso y qué queda por hacer, no hay suficiente tiempo dentro de doce meses para terminar el trabajo que se necita terminar para poder beatificar a Mons. Romero en el 2013.  Según una nota de prensa publicada por el periódico italiano «La Stampa», “los teólogos y los historiadores de la Congregación nunca han iniciado a trabajar en el material recogido durante la fase diocesana” del proceso de Mons. Romero.  El relator de la causa de Mons. Romero, el P. Daniel Ols, le comentó al «National Catholic Reporter»  que el lapso normal para revisar esos materiales es de diez años.  O sea, basado en ese frio cálculo, si verdaderamente no se ha comenzado la revisión y se necesitan diez años para estudiar y revisar, sencillamente no se va a terminar dentro de los próximos doce meses, especialmente bajo la situación descrita en algunas notas, de una falta de atención o interés en adelantar la causa.  Aun presumiendo de que ha habido algunos avances, y que la situación no esté en un desatendido extremo, es probable de que un año todavía sería muy poco tiempo para completar lo necesario para obtener la beatificación de Mons. Romero en el 2013.

Ahora bien, supongamos que se ha hecho lo suficiente para reducir ese lapso de diez años a una lista de tareas que sí se pueden completar en un año, ¿es factible poder pensar que eso sucedería?  Todo dependería de la voluntad eclesiástica por querer sacar adelante la causa—nos referimos en este caso en una decisión papal, del postulador don Vincenzo Paglia, de la conferencia episcopal de El Salvador, y de la Congregación para las Causas de los Santos (del prefecto Mons. Amato, y del ya mencionado P. Ols, entre otros).  A nuestro criterio, los elementos necesarios para volver a poner en marcha el proceso allí están.  Viendo, en primer lugar, la agenda papal para este año: Benedicto regresa a Brasil en julio, con posibilidades de visitar a Panamá, que sería su primera llegada a tierras centroamericanas; y a Colombia, el país que nos dio Medellín (sede de los documentos eclesiales que animaron el pastoral de Mons. Romero).  El papa está promoviendo un «Año de la Fe», para el cual se está especulando sobre muchas beatificaciones de alto perfil para resaltar los valores que se quieren inculcar.  Por ejemplo, hay especulación de que Pablo VI, Juan Pablo I y posiblemente Pio XII podrían ser beatificados, y en España, la conferencia episcopal ha programado cerrar el Año de la Fe con beatificaciones conjuntas de dos grupos de mártires en octubre.  (La arquidiócesis de San Salvador, por coincidencia, también está celebrando un «Año Jubilar» por motivo de su centenario como arquidiócesis; y ya faltarán solamente cuatro años para el centenario del natalicio de Mons. Romero que se da el 15 de agosto del 2017.)

Es posible imaginarse que estos factores pudieran acumularse para engendrar el deseo en la feligresía y la jerarquía de la Iglesia para hacer un esfuerzo sostenido de llevar a su término el trabajo de la beatificación de Mons. Romero dentro de este año.  Se puede argumentar que no hay mejor exponente para un «Año de la Fe» que un mártir de la fe, y seguramente no hay un mártir de la fe por ser beatificado de mayor peso que Mons. Romero.  Ya hace diez años se decía que, “Entre los íconos católicos populares del siglo XX, no hay un santo en espera que figure de manera más prominente que Oscar Romero”, y una reciente nota de prensa confirma que sigue siendo “extremadamente popular”.  Lo importante de reconocer, es que se necesitaría un mayor empeño para poder lograr arrancar de nuevo la causa—no queremos decir que es probable, o que se cree que exista una intención de hacerlo.  La verdad es que hasta el momento no se ha visto ninguna seña de querer lograr la beatificación de Mons. Romero dentro de este marco de tiempo.  Una indicación importante sobre la agenda de la Congregación para las Causas de los Santos la tendremos este lunes 14 de enero, cuando el Prefecto de esa Congregación dará su discurso anual a los alumnos que estudian un diplomado sobre los procesos de la Congregación para declarar beatos, santos y doctores de la Iglesia.  Será interesante saber qué es lo que la Congregación tiene programado como parte de su agenda para el «Año de la Fe» y esto nos podría dar luces adicionales sobre las posibilidades aquí tratadas.

Si bien estos elementos no logran alcanzar la beatificación de Mons. Romero dentro el «Año de la Fe», los mismos factores podrían ser claves para impulsar un relanzamiento de su causa de beatificación, para reanimarla y reimpulsarla de manera que reasuma el nivel de proceso que todos esperamos para un mártir tan importante de la Iglesia universal.  Hay dos pasos esenciales que esperamos ver para volver a tener una gran esperanza de tener a Mons. Romero próximamente en los altares.  Primero, sería alguna confirmación de que su proceso ha sido trasladado desde la Congregación para la Doctrina de la Fe a la Congregación para la Causa de los Santos, para que esta última lo pueda estudiar.  Segundo, sería alguna confirmación de parte de Mons. Paglia o la Congregación, de que la comisión de teólogos (y después, la comisión de cardenales) haya comenzado a hojear los informes.  Pensamos que esto bien puede ser cierto aún en este mismo momento, pero lo que falta es tener confirmación de ello en algún reporte.

El proceso de Mons. Romero es peculiar por haberse estancado tan cerca de la meta, como un objeto que se traba cerca de la apertura de una tubería que lo llevaría a su liberación.  Lo bueno de esto es que, cuando comience a progresar nuevamente, la espera será muy breve para terminar el proceso.  Mientras tanto, la espera es doblemente frustrante porque no hace sentir que estamos «tan cerca y aún tan lejos» de la meta final.


Anteriormente:

Informe 2006
Perspectivas 2007
Perspectivas 2008
Perspectivas 2011
Perspectivas 2012

Thursday, December 27, 2012

TOP TEN ROMERO STORIES OF 2012


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español | italiano

Our traditional end-of-year round-up of Romero stories for the past 12 months reveals that, while Archbishop Romero slept the sleep of the just in his canonization cause this year, he remained “wildly popular” in the words of a Newsweek report. 2012 may be recalled as, «The Year of the Monument  The year was notable for some unexpected Romero tributes, memorials and monuments that will cause his legacy and legend to grow.
The tributes we consider below go beyond the now traditional commemorations of Romero held every year, including around the date of his martyrdom.  The March tributes now include those organized by the Romero Trust in London.  This year,” the Trust reported, “there was a record number of special liturgies, masses, talks, film showings, workshops and cultural events held in Scotland, Wales and England.”  Here in America, Notre Dame University held its annual Romero Days (see item no. 4, below).  There were many other celebrations, too numerous to recount, but the March 24 Mass in San Francisco’s Cathedral for those affected by violence, was typical of the events.  And the celebrations in El Salvador both in March, and for Romero’s birthday in August, also continued to grow.
1.                  Monuments by the Salvadoran government.  Unthinkable just five years ago, the center-left Salvadoran government of Mauricio Funes (pictured, driving along the new road with Archbishop Romero's brother, Gaspar) pushed his attempts to rebrand Romero in El Salvador, naming a new major traffic artery in San Salvador in his honor, and marketing a Romero City Tour that will take visitors to Romero sites in and around the Salvadoran capital city where Romero lived.  The “Msgr. Romero Boulevard” was the highest profile construction project in El Salvador in the last decade and is the largest structure named after Archbishop Romero, anywhere in the world.  The Romero City Tours have been promoted by the government in Italy and London to project a new image overseas.
2.                  Monuments by the Salvadoran Diaspora and others outside El Salvador.  In California, the U.S. state with the largest Salvadoran population, the approval of a Plaza Romero by the L.A. City Council marked an important milestone for the local Salvadoran community’s growing clout and was an example of Salvadorans looking beyond their ideological differences to rally around Romero as a unifying figure.  Another noteworthy tribute was the bust dedicated by the government of Panama.  The unveiling was attended by the Salvadoran Foreign Minister and the Archbishop of Panama.
3.                  Romero’s statue in San Salvador.  In his home country, Romero continued to slowly overcome the entrenched, cultural hostility of the far right.  This was dramatized clearly when activists associated with the right vandalized Romero’s statute during protests related to a constitutional crisis in El Salvador.  In the face of broad indignation among the general population for the damage, the rightwing Mayor of San Salvador, who aspires for the presidency in the next election, offered to have his city pay for the repairs and appeared in front of the statue to inspect the progress of the work.
4.                  Romero tributes in mass media.  In the digital age, tributes can take varied shapes and forms.  In April, the release of Monseñor: The Last Journey of Oscar Romero on DVD won praise for combining archival film and voice recordings to let Romero speak again: “Thirty-two years after his assassination, one would presume that there was no footage and that no such film would ever appear,” wrote John Dear, “But here he is, gentle and humble -- and larger than life.”  The documentary was featured at Notre Dame’s annual “Romero Days” conference.  In November, The Project released their album, Martyrs Prayers, with a powerful anthem called “Romero that we expect we will hear more about in the coming year.
5.                  Romero crops up in U.S. presidential campaign.  During the often contentious presidential race, a story made the rounds questioning the Republican candidate’s possible connections to investors associated with Salvadoran death squads and to the Romero assassination.  But there was never any evidence of direct involvement in death squads by the investors or that Gov. Mitt Romney knew very much about their activities in El Salvador.  The story never broke through as a major campaign issue.
6.                  Romero absent from papal Latin American jaunt.  Pope Benedict XVI visited Mexico and Cuba in March and he was on the Latin American soil on March 24—the first time a Pontiff had been on the Continent during the anniversary.  However, unlike the Pope’s 2007 trip to Brazil, when a reporter’squestion prompted an impromptu commentary by Benedict on the canonization cause, this time there was no mention of Romero at all.
7.                  Romero canonization cause at a standstill.  Analysis in the press, including in this blog, concluded that forward movement in Archbishop Romero’s beatification had ground to a halt—perhaps because of the complexity of the studies needed, perhaps because of the heavy workload at the Congregation for the Causes of Saints and staffing issues at the CCS, perhaps because of lack of interest at the top, perhaps all of the above.  There is much reason to think any setback will be temporary, chief among all the reasons being the fact that a “Saint Romero” would be such a great asset to a Church sometimes desperately in need of one.
8.                  New Prefect of the Congregation for the Doctrine of the Faith.  The new doctrinal watchdog for the Pope wrote only last year that, “Archbishop Romero is truly the voice of those without a voice, and thus an advocate of the poor and an example to every bishop as a defender and father of the ‘poor, homeless and neediest of all’,” as every bishop is called to be during his ordination.  Msgr. Gerhard Ludwig Müller, a German, is close to both Pope Benedict XVI (Müller edited a recently published collection of Benedict’s writings) and to Gustavo Gutiérrez, the so-called Father of Liberation Theology.  The CDF is the Vatican agency currently reviewing Archbishop Romero’s beatification file.
9.                  Postulator of Romero’s canonization on the rise.  The Church official responsible for promoting Archbishop Romero’s sainthood cause was made an Archbishop in August, was appointed to head the Vatican equivalent of a cabinet-level agency, and is “on track to become a cardinal at an upcoming consistory,” according to a noted Vaticanista.  Msgr. Vincenzo Paglia is president of the Pontifical Council for the Family, a key position given the Pope’s emphasis on resisting attempts to redefine marriage laws, among other things.  We only question whether Archbishop Paglia’s ever-expanding task list will leave him with time or energy to devote to Romero’s cause (see item no. 7).
10.              The role of the Salvadoran Church in the post-Romero era.  Gustavo Gutiérrez said that, “The history of the Church in Latin America will be divided into before and after Monsignor Romero.”  Perhaps nowhere is this more true than in El Salvador, where the church made news this year in ways that had not been seen since the war—though, not always in good ways.  At the turn of the year, Archbishop Escobar Alas attracted universal reprobation for ordering the destruction of a major artwork adorning the Cathedral without regard for the cultural value of the work.  Throughout his ministry, Escobar has held a much higher profile than his two predecessors, frequently commenting on social and political issues.  In February, the military chaplain Bishop Fabio Colindres, helped negotiate a gang truce that led to a substantial drop in homicides.  The higher profile may signal a new awakening for the Salvadoran Church, after a prolonged quietude in Romero’s wake.
Finally, in this blog, we featured two special projects, in addition to the beatification watch stories we report from time to time, and the beatification prospects report at the beginning of the year.  In addition to those, our approximately 60 postings included a special series comparing Archbishop Romero to other outstanding Catholic of recent times, in order to show where he figures in the Catholic world.  We also updated our study of his seven last sermons with a special focus on Romero’s often overlooked criticisms of the left contained in the homilies he preached in the last 40 days of his life (his «Quaressima of Love»).


Previously:

2006 Round-up (Spanish)
Top 10 of 2007
Top 10 of 2008
Top 10 of 2010
Top 10 of 2011

Wednesday, December 26, 2012

FRASES de MONS. ROMERO

 
 
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Mons. Romero aseveró que “el gran consuelo” al enfrentar la probabilidad de que sería asesinado es que “la palabra queda” y su mensaje cristiano tocaría “los corazones que lo hayan querido recoger”.  (Homilía del 17 de diciembre de 1978.)  Las palabras de Mons. Romero verdaderamente han perdurado, y la evidencia de que la palabra de Mons. Romero «queda» entre nosotros surge a veces de sectores inesperados.  De vez en cuando examinaremos en este espacio, frases romerianas citadas por algún comentador para tratar de iluminar los diversos contextos.

En esta ocasión, revisamos la cita que hace el político y “experto” antidrogas salvadoreño, Carlos Avilés, en una entrevista reciente.  Avilés, el Presidente de la Fundación Educativa para la Prevención del Consumo de Droga (Prevee) y fundador del Partido de Centro Popular, hablaba de su propuesta de combatir el narcotráfico con acciones en contra de los fuertes y adinerados que están involucrados en esas actividades, y no siempre en contra de los de bajos rangos, y que se realicen operativos policiales tanto en vecindarios ricos como en las zonas marginales.  Mi sueño es que en este país llegue un gobierno que aplique la justicia”, comentó Avilés, “no que la justicia muerda el pie del descalzo como dijo monseñor Romero, y que los delitos de cuello blanco ni siquiera se investiguen”.  (La Página.)

La expresión citada es una frase colorida que da a entender que el pobre no tiene protección, y anda “descalzo”, y por ende puede ser mordido, no igual que una persona rica que puede cubrir sus pies y evitar las picaduras.  Esa situación, fácil de entender, resume la situación de la justicia, la cual comprende más complejidad pero se puede discutir en términos de desigualdad de protección entre el pobre y el rico.  Pero, ¿eso dijo Mons. Romero?  La cita es certera.  La frase fue utilizada por Mons. Romero en dos homilías en el año 78.  La primera vez, cuando Mons. Romero introdujo la frase, él correctamente anticipó que se trataba de “una frase que no se les va a olvidar a ustedes”.  Pero esto no era una falta de la humildad que lo caracterizaba, ya que la frase no era de su autoría, sino que la formulación de un campesino que le había hecho el comentario.  El Socorro Jurídico del Arzobispado hacía un análisis de la Ley de Defensa y Garantía del Orden Público de ese año y, monseñor quería explicar la inquietud que sentía de que la ley no se aplicaría equitativamente, de la misma manera con los ricos y con los pobres.  Porque me decía un pobrecito una frase que no se les va a olvidar a ustedes, como no se me olvida a mí”, dijo Mons. Romero, y externó lo que le dijo el campesino: “Es que la ley Monseñor, es como la culebra, sólo pica a los que andamos descalzados”.  (Hom. 20 agosto 1978.)

Tres meses después, Mons. Romero volvió a repetir la misma frase en un contexto bíblico.  Estaba explicando una de las admoniciones de Malaquías en contra de los sacerdotes judíos, y aprovechó de que la frase cabía en ese contexto para poder explicar aquel asunto teológico en términos más comprensibles en el ámbito salvadoreño.  De nuevo es la doble moralidad a lo que “se refiere la profecía tremenda de Malaquías”, explicó Mons. Romero, parafraseando la condena del profeta a los sacerdotes del Templo: “os fijáis en las personas al aplicar la ley, si es don fulano, si es doña fulana, con mucho gusto; si es un pobrecito, un despreciable, ni caso se le hace”.  Esto era una práctica muy condenable entre los sacerdotes hebreos, explicaba monseñor: “Qué bien lo decía el campesino: la ley es como la culebra, sólo muerde a los que andan descalzos”, repitió, haciendo memoria de la misma frase memorable que había presentado inicialmente para iluminar la realidad salvadoreña.  Ahora la usaba para iluminar una enseñanza de las Sagradas Escrituras.  (Hom. 5 nov. 1978.)

Ahora, sin dar ni restar respaldo alguno al comentarista Avilés, sí podemos constatar que hace un uso correcto de esta frase de Mons. Romero—es decir, le da su interpretación correcta y la aplica a una circunstancia en que parece apta para el argumento.  De hecho, la situación que describe Avilés sobre la aplicación de las leyes en contra del narcotráfico en barrios pobres encaja perfectamente con la situación original que examinaba Mons. Romero en agosto del 78, la primera vez que utilizó esa frase, en torno a la Ley del Orden Público y el ab/uso de esta para amedrantar a los pobres.  En sus demás comentarios, Avilés da a conocer que sus inquietudes son parecidas: “cuando veo esos operativos de la policía o la fiscalía botando una puerta de lámina en una zona marginal, una niña que le da miedo a las dos de la mañana, un abuelito que cae hasta con convulsiones al suelo cuando apresan a su familiar, una madre que grita, eso no puede ser, es ingrato” (LA PÁGINA, supra.)  Avilés cuestiona, “¿cuándo vamos a ver este tipo de operativos en una casa de una manzana, donde tengan que botar un portón de hierro, automático?”  (Id.) Lo único que le faltó a Avilés fue la comparación con una “culebra”, que le da aún más vigor a la expresión (especialmente teniendo en cuenta la simbología de la serpiente en la imaginería cristiana). 

Más importante aún, el uso de esa frase por parte de Mons. Romero revela algo de lo que la hace perdurar. Primero, su aplicabilidad a diversas situaciones.  Esta adaptabilidad se pone en evidencia desde el uso de Mons. Romero, que la hace aplicable tanto a la Ley del Orden Público en El Salvador en 1977 cuanto a las admoniciones de Malaquías en contra de los sacerdotes judíos en tiempos bíblicos.  Segundo, la frase celebra la sabiduría de los pobres, ya que cita las palabras de un campesino, y revela una verdad sencilla pero también por ende innegable.  Esto le habrá gustado a monseñor, ya que él creía que los pobres eran personas muy dignas con mucho que enseñar al resto de la sociedad.  Tercero, la sencillez y validez de la frase cuadra con la sencillez y la validez de las frases de las Sagradas Escrituras, incluyendo las parábolas que usaba Cristo para enseñar, ya que estas también fueron dirigidas a personas sencillas y pobres.  Por ende, suelen prevalecer entre las imágenes utilizadas, las de fieras del campo y víboras, tanto como referencias desde la agricultura.  Cuarto, la frase cuadra con la idea de Mons. Romero pronunciada en Lovaina, de que el Evangelio ilumina la situación de los pobres y de manera complementaria la vida de los pobres puede iluminar la verdad que del Evangelio.  En este caso, el arzobispado trataba de estudiar la aplicación de la Ley a los pobres desde el Evangelio, y después utilizaba una frase de esos pobres para tratar de entender las admoniciones de Malaquías.  Y quinto, la frase es urgente, haciendo un resumen eficaz de una situación apremiante y real; y desde ese fundamento en la realidad cobra su vigencia y actualidad.

En fin, la frase de que «la ley es como la culebra, sólo muerde a los que andan descalzos», es una palabra auténtica de Mons. Romero—algo que él dijo, y que refleja la denuncia profética, evangélica que él hacía de la realidad.

Ver también:

Frases de Mons. Romero, Parte II

Thursday, December 20, 2012

POPE PAUL ON ROAD TO SAINTHOOD

 
 
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Pope Paul VI, the spiritual mentor and strong supporter of Archbishop Romero, has been approved for beatification, according to reports.  The Prefect of the Congregation for the Causes of Saints, the Vatican agency charged with recognizing new saints, met with Pope Benedict XVI and reported that separate commissions, one composed of theologians and another made up of cardinals and bishops, had both reached the same conclusion—that Giovanni Battista Montini, who reigned as Pope Paul VI between 1963 and 1978—meets the requirements of “heroic virtue” to be recognized as a saint.  The process for ultimate recognition as a saint is a long one, with additional procedural hurdles to clear.  Pope Paul will be called “venerable” now, and he could be called “blessed” and “saint” in separate stages, each requiring the recognition of a miracle attributed to his intercession.

As noted in this blog in earlier posts, Pope Paul was a strong influence on Archbishop Romero’s public ministry.  Romero went as far as to say that Pope Paul was the man “who continually enlightens my thinking” on the social doctrine of the Church.  Romero was influenced by numerous encyclicals, or documents containing papal doctrine, issued by Paul and relating to social issues, from the time that Romero was a priest through his ordination as a bishop and he cited them often to justify his ministry.  Pope Paul raised Romero to the episcopate in 1970, made him a consultor on the Pope’s Pontifical Commission on Latin America in 1975, and appointed him Archbishop of San Salvador in 1977. When Pope Paul met Romero after appointing him as a bishop, he encouraged him to “Continue onward, follow your line, follow your style, don’t be afraid to profess and teach what you have learned in the magisterium of the Church.”  And when Romero came to Rome after a showdown with Salvadoran military dictators over prosecution of the Church, Pope Paul told him, “Courage! You are the one in charge!

In fact, Pope Paul was a father figure to Romero, to Pope John Paul II, and to the current pope, as Paul was twenty years their senior, and he created John Paul and Benedict as cardinals, as well as sponsoring Romero in his various promotions.  In his own encyclical on social issues, «CARITAS IN VERITATE Pope Benedict says that Paul, “identified the heart of the Christian social message” and praises him as the most influential pontiff on social issues since the 19th Cent. Pope Leo XIII.

The advance of Pope Paul’s beatification must necessarily contribute to Romero’s own beatification process.

See Also:

Romero's relationship with Montini

Paul as father figure to Wojtyla, Ratzinger & Romero

Benedict's tribute to Paul VI

Wednesday, December 19, 2012

ROMERO PER GLI BAMBINI

 
 
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English | español

Questo post ha stato originariamente pubblicato nel blog di Olivia Amadon e, più recentemente, nel Tim's El Salvador Blog. Tim è il Presidente del Movimento per il Volontariato Missionario. Perché Romero ha stato associato con la Giornata dei Missionari Martiri, questo mostra come l'appello di Romero è in crescita, anche tra i bambini.
«VIVE NEI NOSTRI CUORI»

Señorita Reina regge un disegno in bianco e nero di un uomo con gli occhiali con il cappello di un vescovo rosso. «Chi sa chi è?»

«Monseñor ROMEEEEROOO!» grida un coro di bambini.

«E chi è Monsignor Romero?» chiede la folla in assemblea del mattino di Lunedi.
Uno dopo l'altro i ragazzi coraggiosi corsa verso il microfono, entusiasta di essere in grado di parlare (o urlare) in un attimo.

—Egli era un profeta!

—... Ih .. lui ... ehm ... lo hanno ucciso perché ha detto la verità!

—Un prete!

—Camminava con i poveri!

—Era un uomo che amava visitare le comunità!

—... Gli hanno sparato con un proiettile nel suo cuore ...

—E dove Monsignor Romero vive ora? Nel nostri ...

—... CUORI!!

La storia di Mons. Oscar Romero non è studiata nelle scuole pubbliche di El Salvador. Le scuole qui in realtà non insegna la storia recente del Salvador - perché è ancora troppo attuale, ancora troppo rilevante per la realtà nazionale. E questa non è una coincidenza. Coloro che sono stati al potere hanno volutamente tacere quella storia, ma continua a vivere nel popolo. Come in Centro Hogar. Non siamo una scuola pubblica, quindi facciamo praticamente lo che vogliamo. Questa settimana intera per celebrare il 31 ° anniversario del suo assassinio il 24 marzo, ogni mattina tutti i diversi settori delle classi hanno fatto le loro interpretazioni artistiche della sua storia. Nelle aule per tutta la settimana, gli insegnanti insegnato chi era, come parlava per i poveri, e perché è morto. E come vive ancora. (Nei nostri cuori ...?!)

Materno II: i ragazzi da circa 2 e mezzo a tre anni e mezzo, hanno una piccola drammatizzazione.Ora tenere a mente che si tratta di bambini, la maggior parte dei quali a malapena sono in grado di parlare udibile. Ma anche bambini di tre anni può capire cosa significa condividere con i poveri, per portare vestiti e medicine e cibo ai poveri, e dire la verità.

Edrian Ely, uno dei miei preferiti (non dire agli altri), non parla. Ha una disabilità fisica che ha ritardato il suo sviluppo del linguaggio, ma è estremamente luminoso, amorevole, ragazzo poco energico. ha svolto  il ruolo di Romero in la drammatizzazione di Mercoledì mattina nell Materno II. Portava un cesto gigante intorno al palco, pieno di vestiti, toy cibo, e medicine. Andò alle comunità. E come Señorita Lucy narrato («Monsignor Romero amava visitare le comunità ... amava condividere la Parola di Dio ... e ha sempre ascoltato quello che i poveri gli ha detto ...»), Ely agita le sue parole, visita i gruppi di bambini sul palco, dando loro ciò che ha portato nel suo cesto, seduta sul pavimento e sfogliando una Bibbia.

E qual era la parola di Dio che Romero ha predicato, secondo Materno II?

Dobbiamo sempre condividere ciò che abbiamo, anche se abbiamo solo un po ', e dovremmo sempre dire la verità, anche quando abbiamo paura.

E 'davvero così semplice.

Grazie, bambini.

Grazie, Romero.


Altre note in Italiano in questo blog:

Romero e i Papi: Giovanni Paolo I
Romero e i Papi: Benedetto XV
Perché beatificare lui
Nuovo concetto di Romero
Il padre Rutilio Grande
Obama visita tomba di Romero