Monday, May 09, 2016

Super Martyrio: In the spirit of Blessed Romero


 
BEATIFICATION OF ARCHBISHOP ROMERO, MAY 23, 2015
 

#BlessedRomero #MartyrOfMercy

Duane W.H. Arnold
The Project

It’s hard to believe.  It’s been over three and a half years since I contacted the writer of this blog, asking if he would be willing to share our music video, “Romero”, on his site.  He watched the video and immediately said, “Yes”.  So began a friendship and a collaboration with Carlos X. that has extended to the present day. 

Now, it’s useful to think back to the beginning of the relationship and the historical context.  Carlos had already been laboring on his blog for six and a half years, week by week putting out articles, news and information about Archbishop Romero and the Cause of his beatification and ultimate canonization.  The Romero case seemed to be blocked in the Congregation for the Causes of Saints.  People seemed to be more interested in promoting the Extraordinary Form of the Mass than in pushing the case of a murdered Central American archbishop who seemed to appeal to only social justice advocates. Worse yet, many of those advocates were outside the confines of the Roman Catholic Church! 

At the time, that was certainly the case with the two members of The Project that had sent Carlos the music video, “Romero”.  I was an Anglican and my colleague, Michael, was a Methodist.  Funnily enough, Carlos never actually asked us about our faith affiliation when considering posting the video.  For him, it was enough that we admired Archbishop Romero and that we had created the song and the video to honor him and to help push forward his cause in a modern socially relevant manner.  The fact that our pronunciation was less than perfect in the Spanish version of the music video must have grated on the ear of a native Spanish speaker like Carlos, but he said not a word.  Instead, he welcomed us with open arms as “fellow travelers” in the cause of Romero. 

It was in this very first series of contacts that I began to see that, in a unique manner, Carlos carried what I can only call “the spirit of Romero”.  It called to mind the pragmatic and pastoral approach of the Archbishop in his own work and ministry.  For example, we can think of how Romero welcomed the Protestant members of the National Council of Churches as allies and, indeed, almost as family when they visited El Salvador before his death.  In doing this, he realized that they could join with him in seeking to quell the violence in his country. They could assist in the process of calling for social justice and in the need to “speak truth to power” both in San Salvador and Washington, D.C.  This is all to say, Archbishop Romero kept his focus on ultimate goals and, like Carlos, welcomed those who would walk with him to reach those goals. 

Through the course of the last three and a half years so much has happened, so much that seemed impossible when we began this journey with Carlos.  The Cause of Romero was “unblocked”, Pope Benedict resigned his office, Pope Francis was elected, Monseñor Romero was declared a martyr and, finally, came the beatification.  Through all these remarkable events, Carlos has provided context, commentary and clear headed observations.  Translations of homilies, letters and important documents have been provided. Standing with others, such as the Romero Trust, Carlos has curated, protected and brought to a larger readership the enduring legacy of Monsenor Romero.  All this, of course, is known to the readers of this site. 

Yet, Carlos has done much that is not known... or known only to a few.  As our music video, “Romero, grew in popularity and as we engaged in promoting the cause of Romero, occasionally we received threats or a bit of harassment from individuals who can only be described as reactionaries.  Whenever such an occasion arose, it would be Carlos on the phone, joking, comforting and encouraging.  In the course of time, as my friend Michael, my wife and I considered coming into the fullness of Catholic faith, Carlos was there - praying, counseling, answering questions, encouraging us to move forward.  Finally, when a little over two years we were all received into the Church, a week later a package arrived at our home.  Inside was an old, well-worn Spanish Bible with a handwritten note. 

My dear brother in Christ Duane, 

In keeping with our tradition of gifting a Bible to new catechumens, I could think of no more meaningful gift to welcome you to our Church than to give you this Bible.  It was given to my mother in 1985 and passed on to me through her thereafter and has been in my hands until now...  

Carlos continued to describe what this Bible meant to him, why some passages were underlined and some pages worn.  He told of being a refugee, fleeing the civil war in El Salvador, ending up in exile in the United States, the Bible always with them.  He went on to explain that the Bible had been given to his mother by a friend named Mila.  She had attended Archbishop Romero’s funeral and her mother-in-law had been one of those who had been killed as a result of the violence during the funeral. He described another episode, a miraculous healing of Mila’s husband and how, though all of these tumultuous events, this Bible had been there.  He then continued, 

You might be asking yourself why am I giving you this Bible rather than to keep it for myself or pass it on to my daughter given its incredible family history.  There’s a multi-part answer to that.  First of all, I give it to you precisely because it means a lot. I wanted to give you something special because you are special.  Simple as that. Second, I don’t want to reduce this Bible to the totemistic status of a memento, or a mere keepsake.  I have to consider that it is the Word of God, whose worth transcends personal property and belongs to the People of God.  Note that I addressed you as “brother in Christ”, and if that word means anything, it means that you too are my family and in giving this gift to you, I am keeping it “in the family”.  Third, this Bible has a history of being gifted from one family to another, so it seems very natural to pass it on, especially at a time of joy. Fourth and finally, instead of giving my daughter a family keepsake Bible, I want to tell her one day that I had this Bible; that it meant so much to me; yet, that I chose to give it away and explain to her why we must open our hearts and express the love that is in our souls rather than be bound to material things and possessions and that is a more valuable gift than just a family heirloom! 

 “Mila’s Bible” now sits on my nightstand.  It reminds me of El Salvador. It reminds me of the tumultuous journey of a family fleeing a war.  It reminds me of a grieving population at the funeral of a murdered prelate.  Most of all, however, it reminds me of Carlos - a friend who in his writing, his work, his life, and in his actions, is attempting to carry the spirit of Bl. Oscar Romero.

May he carry it forward and, together, may we witness the day of Bl. Romero’s canonization. 

Súper Martyrio: En el espíritu del Beato Romero


 
BEATIFICACIÓN DE MONSEÑOR ROMERO, 23 DE MAYO DEL 2015
 


Duane W.H. Arnold
The Project

Es difícil de creer. Han pasado más de tres años y medio desde que entré en contacto con el autor de este blog, preguntando si estaría dispuesto a compartir nuestro video musical, Romero, en su sitio. Vio el video y de inmediato dijo: “Sí”. Así comenzó una amistad y una colaboración con Carlos X. que se ha extendido hasta la actualidad.
Ahora, es importante pensar sobre el principio de la relación y el contexto histórico. Carlos ya había estado trabajando en su blog por seis años y medio, publicando semana tras semana artículos, noticias e información de Monseñor Romero y la causa de su beatificación y eventual canonización. El caso Romero parecía estar bloqueado en la Congregación para las Causas de los Santos. A la gente parecía interesarles más la promoción de la forma extraordinaria de la misa que promover el caso de un arzobispo centroamericano asesinado parecía atraer sólo a defensores de la justicia social. Peor aún, ¡muchos de esos defensores se encontraban fuera de los confines de la Iglesia Católica Romana!
En ese momento, aquello era ciertamente el caso de los dos miembros de The Project que habían enviado el video musical, Romero a Carlos. Yo era un anglicano y mi colega, Michael, era un metodista. Curiosamente, Carlos jamás nos preguntó sobre nuestra afiliación confesional al considerar publicar el vídeo. Para él, era suficiente que admirábamos a Mons. Romero y que habíamos creado la canción y el video en su honor para ayudar a promover su causa en una forma socialmente relevante y moderna. El hecho de que nuestra pronunciación en la versión español del video musical era menos que perfecta debe haber incomodado el oído de un hablante nativo de español como Carlos, pero no dijo una palabra sobre ese tema. Al contrario, nos recibió con los brazos abiertos como “compañeros de viaje” en la causa de Romero.
Fue en esta serie de primeros contactos que empecé a ver que, en su manera muy propia, Carlos lleva a lo que sólo puedo llamar “el espíritu de Romero”. Hace pensar del enfoque pragmático y pastoral del Arzobispo en su propio trabajo y ministerio. Por ejemplo, podemos pensar en cómo Romero abrió las puertas a los miembros protestantes del Consejo Nacional de Iglesias como aliados y, de hecho, casi como de familia cuando visitaron El Salvador antes de su muerte. Al hacerlo, tomaba en cuenta de que podían unirse con él para tratar de contrarrestar la violencia en su país. Podían ayudar a pedir justicia social y “hablar la verdad al poder” tanto en San Salvador como en Washington, DC. Todo esto es una manera de decir que Mons. Romero mantuvo su vista fija en los objetivos finales y, al igual que Carlos, dio la bienvenida aquellos que caminaban con él con el fin de realizarlos.
A lo largo de los últimos tres años y medio ha pasado tanto—tanto que parecía imposible cuando comenzamos este viaje con Carlos. La causa de Romero fue “desbloqueada”, el Papa Benedicto renunció a su cargo, Francisco fue elegido, Monseñor Romero fue declarado mártir y, finalmente, llegó la beatificación. A través de todos estos acontecimientos notables, Carlos ha proporcionado contexto, comentarios y observaciones claras de cabeza. Se han proporcionado traducciones de homilías, cartas y documentos importantes. A la par de otros, como la Romero Trust, Carlos ha curado, protegido y llevado a un mayor número de lectores el legado perdurable de Monseñor Romero. Todo esto, por supuesto, es conocido por los lectores de este blog.
Sin embargo, Carlos ha hecho mucho que no es conocido ... o es conocido sólo por unos pocos. A medida que nuestro video musical, Romero, creció en popularidad y nos comprometimos en la promoción de la causa de Romero, de vez en cuando recibíamos amenazas o un poco de acoso por parte de individuos que podríamos tildar de reaccionarios. Siempre que se presentaba una ocasión así, teníamos a Carlos por teléfono, bromeando, consolando y alentando. En el curso del tiempo, ya que mi amigo Michael, mi esposa y yo considerábamos entrar en la plenitud de la fe católica, Carlos estaba allí - orando, aconsejando, contestando preguntas, animándonos a seguir adelante. Por último, cuando dentro de un poco más de dos años todos fuimos recibidos en la Iglesia, una semana más tarde llegó un paquete a nuestra casa. Contenía una vieja, desgastada Biblia en español con una nota escrita a mano.
Mi querido hermano en Cristo Duane,
De acuerdo con nuestra tradición de regalar una Biblia a los nuevos catecúmenos, no podría pensar en un regalo más significativo para darte la bienvenida a nuestra Iglesia que regalarte esta Biblia. Fue regalada a mi madre en 1985 la recibí yo de ella y ha estado en mis manos hasta ahora ...
Carlos pasó a describir lo que esta Biblia significaba para él, por qué algunos pasajes estaban subrayados y algunas páginas desgastadas. Contó de ser refugiados, huyendo de la guerra civil en El Salvador, para terminar en el exilio en los Estados Unidos, la Biblia siempre con ellos. Luego pasó a explicar que la Biblia había sido dada a su madre por una amiga que se llamaba Mila. Su suegra había asistido al funeral de Mons. Romero y había muerto a causa de la violencia durante el funeral. Describió otro episodio, una curación milagrosa del esposo de Mila y cómo esta Biblia había pasado por todos estos acontecimientos tumultuosos. Luego continuó,
Es posible que te estés preguntando por qué te estoy dando esta Biblia en lugar de guardarla para mí o para dejársela a mi hija, dada su historia increíble familiar. Hay una respuesta de varias partes a esto. En primer lugar, te la doy, precisamente porque significa mucho. Quería darte algo especial porque eres especial. Así de sencillo. En segundo lugar, no quiero reducir esta Biblia a la condición totémica de valor sentimental, o un mero recuerdo. Tengo que tener en cuenta que es la Palabra de Dios, cuyo valor trasciende la propiedad personal y pertenece al Pueblo de Dios. Date cuenta que te llamé “hermano en Cristo”, y si esa palabra significa algo, significa que tu también eres mi familia y en darte este regalo, la estoy manteniendo “en la familia”. En tercer lugar, esta Biblia tiene una historia de ser regalada de una familia a otra, por lo que parece muy natural regalarla, especialmente en un momento de alegría. En cuarto y último lugar, en vez de dar a mi hija una reliquia familiar, quiero decirle que un día tuve esta Biblia; que significaba tanto para mí; sin embargo, que he preferido regalarla, y explicarle por qué hay que abrir nuestros corazones y dar expresión al amor que llevamos en nuestras almas en vez de estar aferrados a las cosas materiales y las posesiones; y ¡eso es un regalo más valioso que una herencia familiar!
La “Biblia de Mila” se encuentra ahora en mi mesa de noche. Me recuerda de El Salvador. Me recuerda del viaje tumultuoso de una familia huyendo de la guerra. Me recuerda a un pueblo en duelo en el funeral de un prelado asesinado. Más que todo, sin embargo, me recuerda de Carlos—un amigo que, en sus escritos, su trabajo, su vida, y en sus acciones, está tratando de portar el espíritu del Beato Óscar Romero.
Que lo ponga en práctica y, juntos, podamos presenciar el día de la canonización del Beato Romero.

Monday, May 02, 2016

This blog turns 10 years old


 
BEATIFICATION OF ARCHBISHOP ROMERO, MAY 23, 2015
 

#BlessedRomero #MartyrOfMercy
In the run-up to the beatification of Archbishop Romero last year, Catholic News Service wanted to send a photographer to take a picture of me working on my blog.  But almost nothing of what I do is particularly photogenic.  On a typical day, my work begins as soon as I wake up.  I check about a dozen web sites on my smartphone while still lying in bed in my pajamas.  During my lunch break at work, I might sit at the nearby mall food court, outlining a blog post or making a list of future story ideas.  At the end of the day—usually, late at night—I’ll sit in my home office translating (I typically post in three languages) after my family’s gone off to bed. My work is invisible—few of my colleagues even know that I am “Polycarpio,” the Romero blogger.

The contrast between the growth in interest in the blog and the low-key business of putting it together is the story of this site: “the previously obscure blog that has been getting a lot of attention lately,” said Barry Hudock, writing in Our Sunday Visitor.  Last year, the Vatican newspaper L’Osservatore Romano republished one of my articles, and Archbishop Vincenzo Paglia, the postulator of Romero’s cause, tweeted a shout-out to “one who has worked so effectively for the cause of Bl. Oscar Romero.”
But such recognition was not always the order of the day.  I initially made this blog as a break-out space from another project, an online discussion group called “San Romero.”  I was the founder of that group, but I was catching flack for my posts, which were considered too esoteric because of their narrow focus on the official canonization cause.  Romero had “already been canonized by the people,” so the institutional process was of no import, Romero’s activist supporters would tell me.
I felt otherwise and I started writing here, exclusively about Romero’s beatification process.  I did not just want to repost social justice “spam” (pardon the expression) or build a Romero-themed soapbox to editorialize about past and present wrongs.  Those things need to be done, but others were doing them well, and I felt that promoting the canonization cause also needed to be done but no one was doing that online.  Over these ten years on the blog, the times have changed and so has the blog’s reason for being.  Initially envisioned as a cheer section to urge the Church to beatify Romero, the blog later sought to correct perceived misinterpretations of Romero in popular culture, and more recently has relished digging up previously unknown facts in free-lance investigations.
Along the way, a few ideas have predominated:
  • Romero-centrism”—that, because Romero was a Catholic whose motto was “Sentir Con La Iglesia” (To Be Of One Heart And One Mind With The Church), he should be measured by a Catholic standard, and therefore by the Church’s internal process (this counters the argument that the canonization cause is unnecessary or irrelevant).
  • Gradual conversion”—that, rather than a sudden, overnight “conversion” that led him to advocate for the poor, Romero opened his eyes slowly—like the Blind Man of Bethsaida (cf. Mark 8:22-26), said the late Mgr. Ricardo Urioste.
  • Transfiguration Theology”—that rather than straight Liberation Theology, Romero’s views were informed by the local ecclesiology and eschatology, largely influenced by the Gospel episode which marks El Salvador’s patronal feast (the Transfiguration).
Along the way, I have been helped by many and I wish to personally name a few of them in the following, final paragraph.  When I was interviewed by Rhina Guidos of CNS last year, she asked me what had most surprised me from my experience as a Romero blogger and I told her in all sincerity that I was surprised that, given the divisions around Romero and the often competing visions of the Church that people have, everyone had been nothing but supportive of my efforts and, often, very generously so.  Their support has included giving me leads, tips, information, forwarding posts, republishing posts, allowing me to guest-post in their web sites, and generally helping me increase the blog’s visibility.  To them, to you, to Blessed Romero and to God, I say ¡Muchas gracias!
Special thanks to: Julian Filochowski and the Archbishop Romero Trust; Tim of Tim’s El Salvador Blog; Duane Arnold & Michael Bell of The Project; Paulita Pike and Jorge Bustamante of Cultura Romeriana; Alver Metalli, of Terre d’America and Vatican Insider; Luis Badilla and Il Sismografo; Tito Edwards of Big Pulpit; the National Catholic Register; the Catholic Herald; Mgr. Rafael Urrutia; Archbishop Paglia and Archbishop Escobar; Prof. Roberto Morozzo della Rocca; Daily Theology; Connie Rossini and the Catholic Spirituality Blogs Network; Kevin Tierney and Catholic Lane; Karee Santos; Rhina Guidos; Duane Krohnke; Mike Allison; Gene Palumbo; Rocco Palmo; Eleuterio Fernández Guzmán; and friends at Acción Litúrgica.

Este blog cumple 10 años


 
BEATIFICACIÓN DE MONSEÑOR ROMERO, 23 DE MAYO DEL 2015
 


En el período previo a la beatificación de Monseñor Romero el año pasado, Catholic News Service quería enviar un fotógrafo para tomarme una foto trabajando en mi blog. Pero casi nada de lo que hago es particularmente fotogénico. En un día típico, mi trabajo comienza al nomás despertarme. Reviso una docena de sitios web en mi teléfono digital en pijama antes de salir de mi cama. Durante mi almuerzo en el trabajo, podría encontrarme en el patio de comidas de un centro comercial cercano, delineando una entrada del blog o haciendo una lista de ideas para blogs futuros. Al final del día, por lo general, a altas horas de la noche, me hallarán en mi oficina domiciliar haciendo traducciones (suelo publicar en tres idiomas) después de que mi familia se ha dormido. Mi trabajo es invisible—pocos de mis colegas, incluso, saben que yo soy “Polycarpio”, el blogger Romero.

El contraste entre el crecimiento del interés sobre el blog y la ordinariedad de su elaboración tipifica la historia de este sitio: “el blog anteriormente desconocido que ha estado recibiendo mucha atención últimamente”, escribió Barry Hudock, en Our Sunday Visitor. El año pasado, el periódico del Vaticano L’Osservatore Romano re-publicó uno de mis artículos, y el Arzobispo Vincenzo Paglia, postulador de la causa de Romero, me pregonó por su cuenta de Twitter como “alguien que ha trabajado de manera eficaz por la causa del Beato Oscar Romero”.
Pero este reconocimiento no ha estado siempre a la orden del día. Al principio hice este blog como una sala de apoyo para otro proyecto, un grupo de discusión en línea llamado “San Romero”. Yo fui el fundador de ese grupo, pero estaba siendo criticado por mis mensajes, que consideraban demasiado esotéricos, debido a su estrecho enfoque sobre la causa oficial de canonización. Romero “ya había sido canonizado por el pueblo”, y por tanto el proceso institucional no tenía mayor trascendencia, me decían los seguidores activistas de Romero.
Yo discrepaba de ese pensamiento y empecé a escribir aquí, exclusivamente sobre el proceso de beatificación de Romero. No me interesaba sólo arrojar ráfagas de correos masivos sobre la justicia social o construir mi púlpito personal sobre el nombre Romero para opinar sobre males presentes ​​y pasados. Esas cosas son importantes, pero otros las hacían—bien—y consideraba que la promoción de la causa de canonización también era importante, y nadie la hacía en la internet. Durante estos diez años llevando el blog, los tiempos han cambiado y también la razón de ser del blog.  Concebido al principio como porrista para instar a la Iglesia a beatificar a Romero, más tarde el blog trató de corregir errores percibidos en la interpretación de Romero en la cultura popular, y más recientemente se ha gloriado en desenterrar datos previamente desconocidos en sus investigaciones de aficionado.
A lo largo del camino, ciertas ideas han predominado:
  • El “Romero-centrismo”—ya que Romero fue un católico cuyo lema era “Sentir Con La Iglesia”, debe ser medido bajo una norma católica, es decir, por el proceso interno de la Iglesia (esto contradice el argumento de que la causa de canonización es innecesaria o irrelevante).
  • La “conversión gradual”—en lugar de tener una “conversión” repentina, de la noche a la mañana, que lo llevó a abogar por los pobres, Romero abrió los ojos lentamente, como el ciego de Betsaida (Marcos 8: 22-26), decía Mons. Ricardo Urioste (QDDG).
  • La “Teología de la Transfiguración”—en lugar de la pura Teología de Liberación, la perspectiva de Romero estuvo nutrida por la eclesiología y escatología local, fuertemente influenciada por el episodio evangélico que establece la fiesta patronal de El Salvador (la Transfiguración).
A lo largo del camino, he sido ayudado por muchos y me gustaría nombrar personalmente a algunos de ellos en el párrafo que sigue, el final. Cuando fui entrevistado por Rhina Guidos de CNS el año pasado, me preguntó que fue lo que más me había sorprendido en mi experiencia como bloguero Romero y le dije con toda sinceridad que me ha sorprendido que, dada la división en torno a Romero y las visiones a menudo encontradas de Iglesia que tiene la gente, todos sin falta han apoyado mis esfuerzos y, muchas veces con gran generosidad. Ese apoyo ha incluido darme pistas, consejos, información, reenvío de mensajes, publicar mis notas, permitirme publicar notas en sus sitios, y generalmente ayudarme a aumentar la visibilidad del blog. A ellos, a usted, al Beato Romero y a Dios, yo digo: ¡Muchas gracias!
Agradecimientos especiales a: Julian Filochowski y Archbishop Romero Trust; Tim de Tim’s El Salvador Blog; Duane Arnold & Michael Bell de The Project; Paulita Pike y Jorge Bustamante de Cultura Romeriana; Alver Metalli, de Terre d’America y Vatican Insider; Luis Badilla e Il Sismografo; Tito Edwards de Big Pulpit; National Catholic Register; Catholic Herald; Mons. Rafael Urrutia; el Arzobispo Paglia y el arzobispo Escobar; Profesor Roberto Morozzo della Rocca; Daily Theology; Connie Rossini y Catholic Spirituality Blogs Network; Kevin Tierney y Catholic Lane; Karee Santos; Rhina Guidos; Duane Krohnke; Mike Allison; Gene Palumbo; Rocco Palmo; Eleuterio Fernández Guzmán; y los amigos de Acción Litúrgica.

Thursday, April 28, 2016

St. Romero at the next Synod of Bishops?


 
BEATIFICATION OF ARCHBISHOP ROMERO, MAY 23, 2015
 

 

Blessed Romero (3rd from left), with St. John Paul II at the Vatican.




#BlessedRomero #MartyrOfMercy

Reports that Pope Francis is considering dedicating not just his next encyclical, but perhaps the next Synod of Bishops, to issues of war and peace raises the prospect that such a synod could coincide with a future Romero canonization.  Pope Paul VI, the author of Humanae Vitae was beatified in connection with the 2014 Synod, and the parents of St. Thérèse of Lisieux were canonized in connection with the 2015 Synod, due to their connection to the family issues in play at those synods.  Who best to showcase the church’s reaction to war and peace than the archbishop who became a martyr while trying to stem a civil war in the late twentieth century?


According to the Italian news agency ANSA:

The Pope would like to dedicate the next Synod of Bishops to the theme of peace. After the topic of the family, on which Francis entrusted the discussion during the last two Synods that led to the formulation of the Amoris Laetitia document, it is the topic of universal peace — ANSA has learned — that is most dear to the pontiff, who would like it discussed in the next Synodal assembly, involving the world’s bishops. The topic was discussed on 18 and 19 April in the Ordinary Council of the General Secretariat of the Synod, in the presence of the Pope who attended throughout.

(English translation via Inside The Vatican).

Archbishop Romero was beatified in May 2015.  The church is gathering evidence of miracles worked through his intercession to pave the way for his canonization, in hopes that it could take place on or before 2017, the centennial of Romero’s birth.  Such a timeframe could also coincide with the next synod, which has not yet been formally scheduled.

¿San Romero al próximo Sínodo de Obispos?


 
BEATIFICACIÓN DE MONSEÑOR ROMERO, 23 DE MAYO DEL 2015
 

 

El Beato Romero (3ero de la izq.) con San Juan Pablo II en el Vaticano.





Los informes de que el Papa Francisco está considerando no sólo dedicar su próxima encíclica, sino también el próximo Sínodo de los Obispos, a los problemas de la guerra y la paz plantean la posibilidad de que un sínodo de este tipo podría coincidir con una futura canonización de Monseñor Romero. El Papa Pablo VI, autor de la Humanae Vitae fue beatificado en relación al Sínodo del 2014, y los padres de Santa Teresa de Lisieux fueron canonizados en relación al Sínodo del 2015, dada su conexión con las cuestiones de la familia en juego en esos sínodos. ¿Quién mejor para mostrar la reacción de la iglesia a la guerra y la paz que el arzobispo que se convirtió en mártir al intentar detener una guerra civil a finales del siglo XX?


De acuerdo con la agencia de noticias italiana ANSA:

El Papa quiere dedicar el próximo Sínodo de los Obispos al tema de la paz. Después de que el tema de la familia, al que Francisco confió la discusión durante los dos últimos Sínodos, y que condujo a la formulación del documento Amoris Laetitia, es el tema de la paz universal—ANSA se ha enterado—lo que el pontífice más desea, y que le gustaría que se trate en la próxima asamblea sinodal, que involucra los obispos del mundo. El tema fue discutido el 18 y el 19 de abril en el Consejo Ordinario de la Secretaría General del Sínodo, en presencia del Papa, que estuvo presente a través de todo el procedimiento.

Monseñor Romero fue beatificado en mayo de 2015. La iglesia está reuniendo evidencia de milagros realizados por su intercesión para allanar el camino para su canonización, con la esperanza de que podría tener lugar en o antes del 2017, el centenario del nacimiento de Romero. Un marco de tiempo de este tipo también podría coincidir con el próximo sínodo, que aún no se ha programado formalmente.

San Romero al prossimo Sinodo dei Vescovi?


 
BEATIFICAZIONE DI MONSIGNOR ROMERO, 23 MAGGIO 2015
 

 

Beato Romero (3 ° da sinistra), con san Giovanni Paolo II in Vaticano.





I rapporti che Papa Francesco sta considerando dedicare non solo la sua prossima enciclica, ma forse il prossimo Sinodo dei Vescovi, alle questioni di guerra e pace, sollevano la prospettiva che tale Sinodo potrebbe coincidere con una futura canonizzazione di Mons. Oscar Romero di El Salvador. Papa Paolo VI, l’autore di Humanae Vitae, è stato beatificato in connessione con il Sinodo di 2014, ei genitori di Santa Teresa di Lisieux sono stati canonizzati in connessione con il Sinodo di 2015, a causa della loro rilevanza alle questioni di famiglia in gioco a quei sinodi. Chi meglio per mostrare la reazione della Chiesa alla guerra e pace che l’arcivescovo diventato martire durante il tentativo di arginare una guerra civile alla fine del ventesimo secolo?


Secondo l’agenzia di stampa italiana ANSA:

Il Papa vorrebbe dedicare il prossimo Sinodo dei Vescovi al tema della pace. Dopo quello della famiglia, sul quale Francesco ha affidato la discussione alle ultime due sessioni che hanno portato all’elaborazione del documento Amoris Laetitia, è il tema della pace universale - secondo quanto apprende l’ANSA - quello che sta più a cuore al Pontefice affinché sia discusso nel prossimo consesso sinodale, coinvolgendo i vescovi del mondo.  Dell’argomento si è parlato il 18 e 19 aprile nel Consiglio ordinario della Segreteria generale del Sinodo, alla presenza del Papa che ha partecipato per tutto il tempo ai lavori.

Romero è stato beatificato maggio 2015. La chiesa sta raccogliendo prove di miracoli compiuti per sua intercessione a spianare la strada per la sua canonizzazione, nella speranza che possa avvenire entro il 2017, il centenario della nascita di Romero. Tale lasso di tempo potrebbe anche coincidere con il prossimo Sinodo, che non è stato ancora formalmente in programma.

Saturday, April 23, 2016

Peaceful but not passive: Romero and ‘Just War’


 
BEATIFICATION OF ARCHBISHOP ROMERO, MAY 23, 2015
 
Credits: Mike Goldwater, Robert Lentz

#BlessedRomero #MartyrOfMercy
When Pope Francis considers calls to do away with “Just War” Doctrine—the set of conditions under which war is justified in the Christian tradition—he may want to consider Blessed Oscar Romero’s approach.  Facing different types of violence in 1970s El Salvador, Romero strikes a balance between the duty to oppose abuses and the law of nonviolence.  A Christian should be “peaceful,” he says; but he need not be “passive.” In Romero’s words (adopted from the Latin American Bishops’ Conference), “He can fight, but he prefers peace to war.” [See also: The Next Synod.]

Romero’s formulation accepts the tradition from St. Augustine and St. Thomas Aquinas in its entirety, but he uses it as a speed bump to slow down the race toward war, and he highlights its requirements that call for cultivating a spirit of nonviolence.

He can fight

In the first instance, Romero acknowledges the concern raised by Pope Francis in August 2014, when he said that “where there is an unjust aggression, I can only say that it is licit to stop the unjust aggressor.”  Along those lines, Romero admits that “Every individual has the potential for a healthy degree of aggression.”  He concedes that such propensity “is an endowment by nature to enable persons to overcome the obstacles in their lives. Courage, boldness, and fearlessness in taking risks,” says Romero, “are notable virtues and values among our people.”  (Third Pastoral Letter.) In this regard, Romero seems to agree with the Spanish-Salvadoran Liberation Theologian Ignacio Ellacuria, SJ, who said that aggression “is certainly a positive and necessary value,” even though it could be bent toward diabolical purposes.
But he prefers peace

Despite that theoretical allowance, “Archbishop Romero wanted to squeeze out the last drop of hope for a non-violent solution to the social, economic, and political problems of El Salvador,” writes Fr. Thomas Greenan, who has studied Romero’s preaching.  He maintained that while there was the slightest possibility of a dialogue, war should not be an option.”  (Greenan, Archbishop Romero’s Homilies: A Theological and Pastoral Analysis, Romero Trust, London, 124, online HERE). 
Thus, Romero parts ways with certain strands of Liberation Theology and agrees with Card. Ratzinger, who warned in his 1986 Instruction that the “Systematic recourse to violence put forward as the necessary path to liberation has to be condemned as a destructive illusion and one that opens the way to new forms of servitude.”  (Romero himself would quote Paul VI, who had similarly warned that “sudden and violent changes in structures would be fallacious, ineffectual in themselves and certainly not in conformity with the dignity of the people.”)
Thus, when the Italian Red Brigades kidnapped and murdered former Prime Minister Aldo Moro, Romero warned his countrymen that “violence can never be justified and that it is always useless and causes greater evil” (compare Ratzinger, above).  He explained that “While Catholic morality allows for a just war in certain situations, yet this is permissible only after all reasonable and peaceful means have been exhausted.”  (May 21, 1978 Homily.)  He was even more explicit when he said, “This is not the time for guerrillas. At the present time, guerrilla activity and everything that encourages violence and underground activities is inappropriate when there is an appeal for open dialogue.” (Nov. 11, 1979 Hom.)
Nonviolence

Romero’s restatement of the Just War Doctrine is set forth in his last two pastoral letters.  In his Third Pastoral Letter, Romero posits the doctrine as proof that “The Church prefers the constructive dynamism of nonviolence.”  He holds up the elements of the doctrine as the yardstick by which to declare the different types of violence of his day immoral and deplorable.  Let us recall in this connection his immortal words: “We have never preached violence—except, the violence of love” (Nov. 27, 1977 Hom.).
In his Fourth Pastoral Letter, Romero admits that modern day instances when war would be justified are few and far between.  History has taught us how cruel and painful is the price of blood, and how difficult it is to repair social and economic damage caused by war,” he writes.  This is an opportune moment to recall that celebrated phrase of Pope Pius XII on war: ‘Nothing is lost by peace, everything may be lost in war’.”
Some of those that say that “Just War” Doctrine is obsolete argue that the Church should instead have a doctrine of “Just Peace.”  Blessed Romero might reply that it already does.