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JUBILEE YEAR for the CENTENNIAL of BLESSED
ROMERO, 2016 — 2017
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| EL FARO photo. |
The return of
the newly promoted Salvadoran Cardinal Gregorio Rosa Chavez to his native
country on July 4, 2017 was accorded the welcome normally given to a war hero or champion of sport.
Awaiting him at the Archbishop Romero Airport was the country’s episcopal
conference and the President of the Republic. Along the road from the airport
to the capital were groups of admirers; Rosa Chavez stopped his caravan to
greet them, in one case, from the back of a pickup truck. The cardinal even
became a “trending topic” on Twitter for his sensational return.
While Rosa Chavez’s
appointment to the College of Cardinals implies “a personal element” (in the neo-cardinal’s words)—a reflection of his
personal merits—his nomination is also a reflection of the continental rise of
the progressive trend in the church, of which the new cardinal is an icon. That
movement is partly a vindication, as we analyzed in an earlier post, not only of Rosa Chavez, but also of figures
such as his mentor, Blessed Oscar Romero, the martyr bishop of the Americas.
Rosa Chavez’s insistence that the honor belongs to Romero has been constant. In
his first formal stop after his return, Rosa Chavez visited Romero’s Tomb in
the Cathedral Crypt where he intoned an emotional tribute to his patron: “Archbishop Romero, before I was born you were
here ... We come here joyfully, because you
are the Cardinal of this country. We ask you to help me be a good Cardinal,
Archbishop Romero, we need you.”
This new movement
favoring the liberal trend tracks the paradigm followed by the Continental
Church. Although the Latin American bishops’ conference in Medellin Colombia in
1968 emphasized the spirit of reform, the next meeting in Puebla, Mexico
(1979), led by John Paul, had an impulse of moderation. The next meeting in
Santo Domingo (1992) had more to do with the Roman Curia than with the analysis
of the Latin American reality found in the first two meetings. The analytical engagement
with the problems of contemporary society, characteristic of CELAM in its original
meetings, had to await for the conference in Aparecida, Brazil (2007), whose final
document was drafted by Cardinal Jorge Mario Bergoglio—now, Pope Francis .
The restoration
can also be traced through the history of the Church in San Salvador. During
the 20th century, the archdiocese saw over fifty years of a progressive
pastoral ministry under three successive archbishops (Luis Chavez y Gonzalez,
Óscar Romero, and Arturo Rivera Damas) who were influenced by the currents of
the Second Vatican Council and Medellin (which birthed the phrase
"preferential option for the poor"). Following a 12-year Civil War
that began in 1980, the Church returned to a more traditional line under the
watch of the conservative Archbishop Fernando Saenz Lacalle, a former military
chaplain and member of Opus Dei.
Pope John Paul
II’s visits to the region (including El Salvador) in 1983 and 1996 were
considered as attempts to moderate the inclination towards the left in the
local church. The Polish Pope is famously remembered for admonishing Sandinista
sympathizers “¡Silencio!” in Managua,
and for publicly scolding Fr. Ernesto Cardenal for joining the Marxist
government, waving his finger in front of his face while greeting him on the
airport runway. However, the Polish pontiff also created Oscar Rodriguez
Maradiaga as a cardinal in Honduras, and made Gregorio Rosa Chavez the youngest
bishop in the continent in 1982 (he was 39 then). As such, Pope Wojtyla planted
the seeds of the restoration that has followed the conservative interlude in
the region.
The absence of
a cardinal in the Salvadoran Church had become quite notable—so much so that
former President Tony Saca openly asked Pope Benedict XVI during a visit to the
Vatican in 2005 to grant the title to Archbishop Saenz. In Romero's time, the
cardinal void in the Latin American continent was such that the title of monsignor
(“monseñor”) received by Romero in
1967 came to acquire large cache—becoming practically a proper name for Romero,
who is still so affectionately called among the faithful. Finally, the Italian
cardinal Carlo Maria Martini, the Jesuit lion of Milan, went so far as to say
that Romero was his favorite cardinal because the red of his martyrial blood had
made him a de facto cardinal.
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| Rosa Chavez bishop (1982) and cardinal (2017); with Blessed Romero, Saint Teresa and Saint John Paul. |
This strategy
is also detectable in the words that the Pope said to Rosa Chavez in the
intimacy of the moment that he shared with him while placing the biretta on his
new cardinal: “Coraggio! Avanti!” (“Courage”
and “onward”).
